Monday 31 October 2016

Christchurch, New Zealand, and Hong Kong, October 2016 - Natural disasters

Even as sophisticated as human societies have become, and as unsparing in their pressure on the environment, there are occasions when nature ‘strikes back’ in some way, with significant or even drastic consequences – even in the most advanced cities.

Over the past six weeks I’ve been in a series of towns and cities where everyday life has been forcibly stopped – or where it could be (again) at some time in the future.  I have been in San Francisco with its stories of the effects of the 1906 earthquake.  I have been in Napier in New Zealand where the 1931 earthquake led to the city’s reconstruction producing an almost-perfect art deco town.  I have been in Auckland which sits on a volcanic field that is by no means extinct.

But the two places I have recently visited and which are the main subjects of this blog are Christchurch in New Zealand − which suffered devastating earthquakes in September 2010 and February 2011 and where aftershocks have continued ever since – and Hong Kong.  The latter may seem surprising as it suffers neither earthquakes nor volcanoes.  But a few days ago I witnessed the city coming to a standstill because of a typhoon – a different type of potential natural disaster.

Visiting Christchurch, while staying with a knowledgeable local friend, was sobering and thought-provoking.  The two principal quakes a few months apart and lasting together at most two minutes brought the city centre down, and much of it remains down over 5 years later.  Liquefaction caused considerable damage in the eastern suburbs, such that large areas of housing have been cleared and now look like parkland with trees that once stood on the borders of house punctuating grassland.  But in many parts of the city the housing withstood the quakes and could be repaired – but this was housing largely built in wood.   It was constructions in more ‘sophisticated’ materials – brick, concrete and stone – that didn’t ‘give’ to the same extent and which either collapsed or were so badly damaged that they have had to be pulled down: some (such as a major wing of the main hospital) are still awaiting demolition, whilst in other areas, such as part of the High Street, decisions are still awaited on whether renovation and reconstruction is possible on some buildings.

Hence there is a curious doughnut structure to Christchurch today.  Drive through the suburbs and there is now little to see to reflect the earthquakes.  But when one gets to the city centre every vista includes vacant plots of land, or buildings which while still standing are unusable, and everywhere there is fencing shutting off areas of danger or building sites.

Why not abandon the site and move elsewhere?  There is just too much investment in a city of 360,000 people to uproot it and rebuild – and anyway whereabouts in New Zealand, sitting as it does on the boundaries of two great tectonic plates, is going to be safer?  The resilience of the people has been impressive, and they are taking pride in watching their city re-emerge – tinged with regret at missed opportunities.  I was taken to a café, named ‘C1’, which was one of the first businesses to be re-established, and clearly that fact has given it a firm following among local people, of all ages, who filled every table on a wet Sunday when much of the rest of the city centre was deserted.  The total cost of rebuilding Christchurch has risen considerably and now stands at NZD 40 billion (£23.4 billion at 2016 prices) and it is going to be some time before it is completed. 

But what happened in Napier, in the North Island of New Zealand, in the 1930s will not be repeated here.  Where Napier now has its uniform art deco style, Christchurch already has a patchwork of new building in the city centre in a variety of styles.  To me one of the most memorable buildings is actually the Transitional Cathedral, designed by the Japanese architect Shigeru Ban, built in cardboard, wood and glass and opened in 2013.  In my view it should be retained as a permanent feature of the city.  And it sits close to the site of the building where the greatest number of fatalities occurred in 2011, and near a (so far unofficial) monument consisting of one white chair for every person who died across the whole city.  This I found very poignant and moving.


So in what way is Christchurch’s experience of earthquakes comparable to a typhoon in Hong Kong?  For a start, the typhoon brought the city to a standstill.  But a typhoon can be forecast when an earthquake can’t be (at present).  Everything was ordered, with a warning the evening before and the confirmation of a complete shut down shortly after 6 the following morning.  Hong Kongers know what to do – to stay indoors, not to go out driving, and to keep in touch via radio and television.  I was staying in a hotel opening into a shopping mall where every shop bar one remained closed all day (although a Starbucks did open) and from where I could walk on enclosed walkway-bridges across roads and into other malls which were equally deserted. 

One of the most amazing things was to see Queensway, normally thronged with buses, cars and trams at almost any time of day, completely deserted at noon.


Ultimately the typhoon – one of the latest in the year to be experienced for over 30 years – passed some was to the east of the city.  But trees were uprooted and 1 person died when they were swept into the sea by a giant wave.  There was little damage.

But the cost of lost business that single day was being estimated the following morning by a local economist as HKD 5 billion, or over £530 million.  That is probably an under-estimate.

Sophisticated and modern metropolises can still be at the mercy of various forces of nature. Steps can be taken to reduce risk – such as building codes to strengthen properties.  But in the most severe instances there is little that can be done to protect human life or activities.

While I was writing this news came in of the earthquake in Norcia, in Umbria in Italy, which has destroyed the basilica of San Benedetto – the patron saint of Europe. (I hope there is nothing too symbolic in that.)  I know Norcia well, having visited the town twice on holiday. Last time I was there, a couple of years ago, I sat opposite that basilica eating an evening meal outside on a warm summer’s evening while a group of children on a summer camp were taken through a series of competitive activities by helpers, the children skidding across the polished marble paving of the square.  One of yesterday’s television images of a narrow alleyway strewn with stone that had fallen from the surrounding buildings was filmed from the spot where I once sat and painted a watercolour.  I guess the fountain where I washed my brushes has not survived.


Visiting Christchurch and Hong Kong over the last few weeks (and remembering my visits to Norcia), I am struck by the thought that human societies are not really as powerful as they think they are.  Nature can still take us by surprise and do so very strongly.

Sunday 16 October 2016

Balmain, Sydney, Australia, September 2016 - ANZAC memorials

Halfway between the park and the Town Hall in the Sydney suburb of Balmain there is a rough stone monument bearing the word ‘Gallipoli’.  On each of its faces there are names, not in the most formal of lettering, but obviously heartfelt.  This is probably the oldest ANZAC memorial in Australia - erected as a result of public subscription and private philanthropy and unveiled on 23 April 2016, two days before what would have been the first anniversary of the invasion at the Dardanelles in Turkey.  ANZAC (Australia and New Zealand Army Corps) Day is celebrated on 25th April, commemorating the intial landing of 100 years ago this year.  ANZAC Day and the Dardanelles invasion is to Australia and New Zealand what the first day of the Somme battle (1st July 1916) is in Britain.

Balmain in 1916 was a working class suburb of Sydney, with many of its men employed in port industries.  Yet the numbers who volunteered to sign up were considerable, probably several hundred out of an eligible male population of no more than 5000, and the number who never returned must have tragically changed the atmosphere of community life.  Today’s Balmain is gentrified, with rows of cafés, with boutique shops and wine merchants, and with the houses on the way up from the Balmain East ferry terminal providing a substantial cross-section of historic housing from the late Victorian period.  It is hard today to connect the district with the Turkish campaign of the First World War.

But that is true throughout Australia and New Zealand, where I have spent the last month.  Memorials seem more plentiful and more visible here than they are in many parts of the UK.  They are in very public places where they will be seen by everyone, and they are well maintained.  In Akiroa on the Banks Peninsula near Christchurch in New Zealand one of the most substantial restoration tasks undertaken after the 2011 earthquake was of the cenotaph – itself a mini version of the Scott Memorial in Edinburgh’s Princes Street.  And in Queenstown, New Zealand, the Dardanelles memorial is a gateway on the lake shore that everyone taking a walk would normally pass through – and this is unusual in bearing the names of those who went off to fight and came back as well as those who did not.

Serving in a war has been a defining moment in the lives of many people – men and women – who were called up.  It certainly was for my father who spent three years on the Japanese front in India and Burma.  And it was for my next door neighbour as a child – an Englishman who had served at the Dardanelles and who still bore the mental scars.  But historians tell us that the First World War was a defining moment in wider national consciousness in Australia and New Zealand – perhaps particularly in Australia which had only become a single united country within the lifetimes of those who made the long sea journey to Europe to fight.

What did those men think they were fighting for?  Gallipoli and the Dardanelles campaign were always a sideshow to the main western and eastern fronts, and a sideshow that resulted in the evacuation of those fighting the Turks who themselves were in the process of national reaffirmation leading to the ending of the Ottoman Empire and who were victorious against the Australian, New Zealand, British and other forces.  Why travel half way round the world from the shipyards of Balmain, the sheep farms of Akiroa, the small-town trades of Queenstown to fight in a campaign that few could explain and that was essentially futile in hindsight?

But the memory is not of why the men went, but of the fact that they went at all – and that many never returned from an invasion that had one of the highest casualty rates of the war.  There is surely much greater clarity about what Australian and New Zealand men and women were fighting for in the Second World War – both in the Pacific and in Europe – but it is the First War that counts more in public consciousness.


On Armistice Day – 11 November – last year I also happened to be in Australia, travelling the ‘Great Ocean Road’ between Adelaide and Melbourne.  As 11 o’clock approached I was at the ‘Twelve Apostles’ lookout over the series of rock stacks that are one of the most photographed features of the route.  A big group of teenagers with their teachers was also visiting.  And at 11, under the uncomprehending and un-noticing gaze of a wealth of tourists of all nationalities, they stood absolutely still and observed the two minutes silence.  It was an emotional moment, watching them.  I wasn’t there, but I guess there was a similar ceremony going on in Balmain, in Akiroa, in Queenstown, in Woodville, in Russell and in all the other places where I have seen memorials on my recent trip.